There is no doubt that Sartre's interest in the subject of love, or the problem of love, is justified within and outside of his philosophy. The problem of love is an ancient and venerable philosophical problem. Plato was interested in it in his philosophy and dialogues, and Aristotle made it a means of communication between God and the world, as things move toward God through love. Greek mythology also dealt with the problem of love, especially the myth of "Agape" and "Eros," or love and passion. The myth of Agape is usually associated with platonic love and with love as an emotion devoid of desire or sex, while Eros is physical love, which aims to obtain On pleasure. Our choice of the subject of Sartre's Phenomenology of Love is due to several reasons, including: * The problem of love intertwines and intertwines with a number of other problems in Sartre's philosophy; such as the problems of freedom, nothingness, things, the body, nausea, sadism and masochism... etc. This book deals with the problem of love and its relationship to freedom, and attempts to answer the question: Is love freedom, or slavery and submission? Is love a free choice, or a fate in which we have no control? Can we love without losing our freedom? To answer these questions, read the analysis of the following issues: 1- Being in itself, and being for itself. 2- Love and the dialectic of the conflict between freedom and slavery. 3- The game of infatuation and falling into objectification